The Way

Some also have wished that the next way to their Father's house were here that they might be troubled no more with either Hills or Mountains to go over; but the way is the way and there's an end.

-John Bunyan

Contempt is a well-recognized defensive reaction.

-I.A. Richards

Ignorant Teachers

Alas, what can hey teach and not mislead,
Ignorant of themselves, of God much more,
And how the world began, and man fell.

John Milton

Reason Versus Rationalism

Lady Reason talks with John

...

"They could not have, for their sciences are not concerned at all with the general relations of this country to anything that may lie East of it or West of it. The indeed will tell you that their researches have proved that if two things are similar, the fair one is always the copy of the foul one. But their only reason to say so is that they have already decided that the fairest things of all--that is the Landlord, and, if you like, the mountains and the Island--are a mere copy of this country. They pretend that their researches lead to that doctrine:but in fact they assume that doctrine first and interpret their researches by it."

"But they have reasons for assuming it."

"They have none, for they have ceased to listen to the only people who can tell them anything about it."

"Who are they?"

"They are younger sisters of mine, and their names are Philosophy and Theology."

C.S.Lewis
Pilgrim's Regress
Book Four, Chapter II: Archtype and Ectype (p.49)

There are plenty of lessons. Be careful what, and whom, you love. Good
beginnings do not guarantee good endings. Heed the warnings of God while
there is time; if you don’t, you will eventually become so hardened that even his
most dire threats will leave you unmoved. At the canonical level, even the most
blessed, protected, and endowed dynasty, chosen from within the Lord’s chosen
people, is announcing its end: it will fall apart. Oh, how we need a Savior, a king
from heaven!

D.A. Carson
For the Love of God, Volume I
October 8th devotion, commentary on I Kings 11

For a man solemnly to undertake the interpretation of any portion of Scripture without invocation of God, to be taught and instructed by his Spirit, is a high provocation of him; nor shall I expect the discovery of truth from any one who thus proudly engages in a work so much above his ability.

-John Owen

Pharoah to be Slain

In the eleventh year, in the third month, on the first day of the month, the word of the LORD came to me: “Son of man, say to Pharaoh king of Egypt and to his multitude:
“Whom are you like in your greatness?
Behold, Assyria was a cedar in Lebanon,
with beautiful branches and forest shade,
and of towering height,
its top among the clouds.
The waters nourished it;
the deep made it grow tall,
making its rivers flow
around the place of its planting,
sending forth its streams
to all the trees of the field.
So it towered high
above all the trees of the field;
its boughs grew large
and its branches long
from abundant water in its shoots.
All the birds of the heavens
made their nests in its boughs;
under its branches all the beasts of the field
gave birth to their young,
and under its shadow
lived all great nations.
It was beautiful in its greatness,
in the length of its branches;
for its roots went down
to abundant waters.
The cedars in the garden of God could not rival it,
nor the fir trees equal its boughs;
neither were the plane trees
like its branches;
no tree in the garden of God
was its equal in beauty.
I made it beautiful
in the mass of its branches,
and all the trees of Eden envied it,
that were in the garden of God.
“Therefore thus says the Lord GOD: Because it towered high and set its top among the clouds, and its heart was proud of its height, I will give it into the hand of a mighty one of the nations. He shall surely deal with it as its wickedness deserves. I have cast it out. Foreigners, the most ruthless of nations, have cut it down and left it. On the mountains and in all the valleys its branches have fallen, and its boughs have been broken in all the ravines of the land, and all the peoples of the earth have gone away from its shadow and left it. On its fallen trunk dwell all the birds of the heavens, and on its branches are all the beasts of the field. All this is in order that no trees by the waters may grow to towering height or set their tops among the clouds, and that no trees that drink water may reach up to them in height. For they are all given over to death, to the world below, among the children of man, with those who go down to the pit.
“Thus says the Lord GOD: On the day the cedar went down to Sheol I caused mourning; I closed the deep over it, and restrained its rivers, and many waters were stopped. I clothed Lebanon in gloom for it, and all the trees of the field fainted because of it. I made the nations quake at the sound of its fall, when I cast it down to Sheol with those who go down to the pit. And all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the world below. They also went down to Sheol with it, to those who are slain by the sword; yes, those who were its arm, who lived under its shadow among the nations.
“Whom are you thus like in glory and in greatness among the trees of Eden? You shall be brought down with the trees of Eden to the world below. You shall lie among the uncircumcised, with those who are slain by the sword.
“This is Pharaoh and all his multitude, declares the Lord GOD.”

(Ezekiel 31 ESV)

“A most astonishing misconception has long dominated the modern mind on the subject of St. Paul.  It is to this effect: that Jesus preached a kindly and simple religion (found in the gospels) and that St. Paul afterwards corrupted it into a cruel and complicated religion (found in the epistles).  This is really quite untenable.  All the most terrifying texts came from the mouth of our Lord; all the texts on which we can base such warrant as we have for hoping that all men will be saved come from St. Paul.  If it could be proved that St. Paul altered the teaching of his Master in any way, he altered it in exactly the opposite way to that which is popularly supposed. . . .

The ordinary popular conception has put everything upside down.  Nor is the cause far to seek.  In the earlier history of every rebellion there is a stage at which you do not yet attack the King in person.  You say, ‘The King is all right.  It is his Ministers who are wrong.  They misrepresent him and corrupt all his plans — which, I’m sure, are good plans if only the Ministers would let them take effect.’  And the first victory consists in beheading a few Ministers; only at a later stage do you go on and behead the King himself.  In the same way, the nineteenth-century attack on St. Paul was really only a stage in the revolt against Christ.  Men were not ready in large numbers to attack Christ himself.  They made the normal first move — that of attacking one of his principal ministers. . . . St. Paul was impeached and banished and the world went on to the next step — the attack on the King himself.”

C. S. Lewis, in J. B. Phillips, Letters to Young Churches (London, 1955), pages ix-x.

Solomon's Prayer of Dedication

Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands toward heaven, and said, “O LORD, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart; you have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. Now therefore, O LORD, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.’ Now therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father.
“But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! Yet have regard to the prayer of your servant and to his plea, O LORD my God, listening to the cry and to the prayer that your servant prays before you this day, that your eyes may be open night and day toward this house, the place of which you have said, ‘My name shall be there,’ that you may listen to the prayer that your servant offers toward this place. And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive.
“If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.
“When your people Israel are defeated before the enemy because they have sinned against you, and if they turn again to you and acknowledge your name and pray and plead with you in this house, then hear in heaven and forgive the sin of your people Israel and bring them again to the land that you gave to their fathers.
“When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.
“If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates, whatever plague, whatever sickness there is, whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house, then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind), that they may fear you all the days that they live in the land that you gave to our fathers.
“Likewise, when a foreigner, who is not of your people Israel, comes from a far country for your name's sake (for they shall hear of your great name and your mighty hand, and of your outstretched arm), when he comes and prays toward this house, hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name.
“If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the LORD toward the city that you have chosen and the house that I have built for your name, then hear in heaven their prayer and their plea, and maintain their cause.
“If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near, yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, ‘We have sinned and have acted perversely and wickedly,’ if they repent with all their mind and with all their heart in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name, then hear in heaven your dwelling place their prayer and their plea, and maintain their cause and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and grant them compassion in the sight of those who carried them captive, that they may have compassion on them (for they are your people, and your heritage, which you brought out of Egypt, from the midst of the iron furnace). Let your eyes be open to the plea of your servant and to the plea of your people Israel, giving ear to them whenever they call to you. For you separated them from among all the peoples of the earth to be your heritage, as you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord GOD.”
Now as Solomon finished offering all this prayer and plea to the LORD, he arose from before the altar of the LORD, where he had knelt with hands outstretched toward heaven. And he stood and blessed all the assembly of Israel with a loud voice, saying, “Blessed be the LORD who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant. The LORD our God be with us, as he was with our fathers. May he not leave us or forsake us, that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. Let these words of mine, with which I have pleaded before the LORD, be near to the LORD our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, that all the peoples of the earth may know that the LORD is God; there is no other. Let your heart therefore be wholly true to the LORD our God, walking in his statutes and keeping his commandments, as at this day.”
Then the king, and all Israel with him, offered sacrifice before the LORD. Solomon offered as peace offerings to the LORD 22,000 oxen and 120,000 sheep. So the king and all the people of Israel dedicated the house of the LORD. The same day the king consecrated the middle of the court that was before the house of the LORD, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because the bronze altar that was before the LORD was too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings.
So Solomon held the feast at that time, and all Israel with him, a great assembly, from Lebo-hamath to the Brook of Egypt, before the LORD our God, seven days. On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the LORD had shown to David his servant and to Israel his people.

(1 Kings 8:22-66 ESV)